Spirit ought to have felt and known His presence. In this would have been the exercise of its true power and its highest good. But the world was sense-bound, and lost its spiritual perception, and "knew Him not.". This verse brings back again the thought of John 1:3-5, to prepare for the deeper gloom which follows.Abilene Christian University Press, Abilene, Texas, USA. 1983-1999. John 18, Coffman's Commentaries on the Bible, James Burton Coffman's commentary on the Bible is widely regarded for its thorough analysis of the text and practical application to everyday life. It remains a valuable resource for Christians seeking a deeper understanding of the ...What Psalm 118 means. Verses 1 - 4 tell everybody to thank the *LORD, because he is good. In verse 2, "Israel" means all the people that live in the land of Israel. In verse 3, "the house of Aaron" means the *priests and levites of Israel. *Priests were special servants of God who worked in the *temple at Jerusalem.Jesus – the *Word who has always existed 1:1-5. v1 When the world began, the *Word …The devil tests Jesus - Luke 4:1-4:13. v1 Jesus was full of the *Holy Spirit as he returned from the Jordan River. Then the Spirit led Jesus into the desert. v2 For 40 days in the desert, the devil *tempted him. Jesus did not eat anything during those days. And at the end of those days, he was very hungry.Psalm 112. v1 *Hallelujah! (Aleph) The man that is afraid of the *LORD will be very happy. (Beth) It will give him pleasure when he obeys the *LORD's rules. v2 (Gimel) His children will become powerful in the land. (Daleth) (The *LORD) will do good things for the good people in his family.We can refuse to live like people who belong to this world. We are able to win against the wrong ways of this world because we trust Jesus Christ. 5 It is only people who believe that Jesus is the Son of God who can do that. Only they can win against the wrong ways of this world. 6 Jesus Christ is the man that God sent into the world.Intro duction. In this chapter, the controversy continues. There is the case of the woman taken in adultery (John 7:53 —8:11); Jesus the Light of the world (John 8:12-20.); teaching of his heavenly origin (John 8:21-30); and the passage on the true children of Abraham (John 8:31-59).THE WOMAN TAKEN IN ADULTERY. This paragraph (John 7:53 —8:11) is omitted from later versions of the New ...Commentary on John 21:1-19. Details are important. The writer of the good news as recorded in John holds to details to the very end. Today, as we look back at these texts, our tendency is to see the triumph. In the moment-to-moment uncertainty of "what it all means," hindsight's assessment can overshadow the strength-building steps of the ...1. The Writer. The letter does not tell us who wrote it. The tradition is that John is the author. John was an *apostle. He was one of the 12 men that Jesus first called to follow him. John was the writer of the fourth *Gospel, which we know as the *Gospel of John. The thought and style of this letter are similar to that of the *Gospel.Proverbs 18. 1 People who do not have any friends think only about themselves. They refuse to listen to good advice. 2 A fool does not try to understand what is right. He only likes to tell people his own ideas. 3 When a wicked person arrives, shame comes with him. And shame causes people to speak against you.not for the world--for they had been given Him "out of the world" ( John 17:6 ), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such. 10. all mine are thine, and thine are mine --literally, "All My things are Thine and Thy things are Mine."Video for Psalm 18: Psalm 18 - Great Praise from a Place of Great Victory. This is a long psalm; there are only three psalms longer in the entire collection (78, 89, and 119). Its length is well suited to its theme, as described in the title. The title itself is long, with only one longer in the psalter ( Psalm 60 ): To the Chief Musician.John 1:1-2. In the beginning — Namely, of the creation, (for the evangelist evidently refers to the first word of the book of Genesis, בראשׁית, bereshith, rendered by the LXX. εν αρχη, the expression here used,) was the Word — That is, The Word existed at the beginning of the creation, and consequently from eternity. He was when all things began to be; whatsoever had a beginning.God is in control. He can even use people who do not know him. The Book of Daniel is in two parts. In the first 6 chapters, we read about Daniel and his friends. They were loyal to God. In the other 6 chapters, we read about Daniel’s dreams. God sent him messages in …Luke 9. Luke 8 The women that helped Jesus 1 After this, Jesus went to visit many towns and villages. He told people the good news about the kingdom of God. The 12 disciples were travelling with him. 2 Some women also went with them. These women had been ill, but Jesus had made them well again. One of the women was Mary from Magdala.Spirit ought to have felt and known His presence. In this would have been the exercise of its true power and its highest good. But the world was sense-bound, and lost its spiritual perception, and “knew Him not.”. This verse brings back again the thought of John 1:3-5, to prepare for the deeper gloom which follows.A free Bible Commentary on the Book of Deuteronomy in EasyEnglish ... (See Matthew 19:7-8; Mark 10:3-5 and John 5:46-47.) The writers of the *New-Testament referred to Deuteronomy almost 100 times. We can estimate the date when Moses wrote this book from this passage in 1 Kings 6:1. ... Then each of you took your military arms in order to fight ...CHAPTER 18. John 18:1-13 . BETRAYAL AND APPREHENSION OF JESUS. 1-3. over the brook Kedron --a deep, dark ravine, to the northeast of Jerusalem, through which flowed this small storm brook or winter torrent, and which in summer is dried up. where was a garden --at the foot of the Mount of Olives, "called Gethsemane; that is, olive press ...The work of making friendship between people and God. · 2 Corinthians 6:11–7:1. Paul warns against union with those who do not give honour to God. · 2 Corinthians 7:2-16. Paul’s joy about the change of attitude by the Christians at Corinth. 2 Corinthians 8:1–9:15. The money for the Christians in Jerusalem.In quoting this passage in Matthew 21:15-16, Jesus told His accusers who He was and who they were. Since the babes and nursing infants praise God in Psalm 8, Jesus identified Himself as God. In this, Jesus also identified the indignant scribes and teachers as the enemy and avenger described in this psalm. iii.7 So Jesus spoke again. He said, ‘I tell you this: I am like the gate for the sheep. 8 All other men who came before me were like robbers. But the sheep did not listen to them. 9 I am like the gate. Everyone who comes in through me will be safe. They will be free to come in and to go out.John 18, Spurgeon's Verse Expositions of the Bible provides Christians with profound insights through detailed analysis of scripture and historical context. StudyL ı ght .org Plug in, Turn on and Be En light ened!Black comedy movies have a unique ability to entertain and challenge audiences in ways that other genres cannot. With their dark humor and unconventional storytelling, these films ...Spirit ought to have felt and known His presence. In this would have been the exercise of its true power and its highest good. But the world was sense-bound, and lost its spiritual perception, and “knew Him not.”. This verse brings back again the thought of John 1:3-5, to prepare for the deeper gloom which follows.1 In the beginning, the Word was already there. The Word was with God. The Word was God. 2 He was with God from the beginning. 3 God made all things through the Word. God did not make anything without him. 4 It is the Word who caused everything to live. Because of this, he has brought light to all people. 5 The light shines in the dark, and the ...JOHN 7 COMMENTARY. John 7:10-14 Feast of Tabernacles. John 7:15-21 Rabbinic School. John 7:22-23 Circumcision in the Bible. John 7:24 Do Not Judge. John 7:25-31 When Christ Comes. John 7:32-36 Pharisees. John 7:37-49 Rivers of Living Water. John 7:50-53 Nicodemus.What is striking is the repetition of words for "love" in reference to Gaius ("beloved," [twice] and "love"). We also have here the combination of "love" and "truth" paralleling 2 John 1-3. Opening the letter with concern for health and commendation was common in the ancient world. John's prayer is for total well-being.Verse 1. Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. ( John 20:1) On the first day of the week …. Sunday here comes into the prominence it was to have through the ages, being mentioned here and in John 20:19 and John 20:26.1. What a diligent preacher Christ was: Early in the morning he came again, and taught. Though he had been teaching the day before, he taught again to-day. Christ was a constant preacher, in season and out of season. Three things were taken notice of here concerning Christ's preaching.John 18:1-27. EXPLANATORY AND CRITICAL NOTES. John 18:1. Went forth. —From the part of the suburbs where the discourse from John 14:31 had been spoken, and the intercessory prayer offered. The brook Cedron (τοῦ Κεδρών, Kidron, Heb. קִדְרוֹן, the dark stream: 2 Samuel 15:23, etc.).—. It was a winter torrent ...Verse 2 Luke says that Annas and Caiaphas were chief priests. There should have been only one chief priest at a time. Caiaphas was the official chief priest. But Annas (the father of Caiaphas’ wife) still had great power. The people who arrested Jesus took him first to Annas (John 18:13). John’s message 3:3-17Psalm 83. (This) psalm (is) a song for *Asaph. v1 God, do not seem to be asleep! Do not remain quiet and do nothing, God! v2 For look, your enemies are (all) doing something. The people that hate you are getting ready (to fight you). v3 They are making clever *plans against your people. They are deciding together what to do with those people ...Verses 1-9. John 18:1. When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. Our Lord could not cross that “brook Cedron” without being reminded of the time when David went that way in the hour of his sorrow, though he knew that he had …Videos for John 8: John 7:53-8:11 - Opposed by Accusers. John 8:12-30 - Opposed by Darkness. John 8:31-59 - Opposed by the Devil. John 8 - Jesus and the Shame of Sin. Jesus, Light of the World - John 8:12-32. Freedom in Jesus, God the Son - John 8:33-59. A. A woman caught in adultery is brought to Jesus for judgment.Verse 1. Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. ( John 20:1) On the first day of the week …. Sunday here comes into the prominence it was to have through the ages, being mentioned here and in John 20:19 and John 20:26.John 5:21. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (21) The following verses ( John 5:21-29) show what these greater works are. They are the Resurrection and the judgment; but these are regarded as spiritual as well as physical, as present as well as future.a. The hour is coming in which all who are in the graves will hear His voice: Previously Jesus said that all who have everlasting life would hear His voice and live ( John 5:25 ). He now extended the concept of resurrection to all humanity, both those who have done good and who have done evil. i.2. (17-18) Jethro advises Moses to change his current approach. So Moses' father-in-law said to him, "The thing that you do is not good. Both you and these people who are with you will surely wear yourselves out. For this thing is too much for you; you are not able to perform it by yourself.". a.1 The Pharisees heard the news that many people were joining Jesus' group of disciples. They heard that Jesus was baptizing more disciples than John was baptizing. 2 But really Jesus himself did not baptize anyone. It was only Jesus' disciples who baptized people. 3 Jesus discovered what the Pharisees were thinking, so he left Judea.A free Bible Version and Commentary on the Letter to the Galatians in Easy English . Continue to Believe the Truth. An EasyEnglish Bible ... (Acts 9:26; Galatians 1:18-19). The second visit was to take gifts (Acts 11:29-30; 12:25). The third one was to talk to the other *apostles (Acts 15:1-4). You can read about Paul's fourth visit in Acts ...So you will never believe what I say.'. John 5 Jesus makes a man able to walk 1 Some time after that, Jesus went to Jerusalem, because it was time for one of the Jewish festivals. 2 There is a pool near the Sheep Gate in Jerusalem. Its name in the Jewish language is Bethesda. Round the pool, there is a building with five places that have a ...Commentario - Italiano. Comentário - Português. Commentary - Tamil. Farsi فارسی. Kommentar - Deutsch. Kiswahili. русский (Russian) ўзбек (Uzbek) Nederlandstalige Bijbelstudies door Stan Marinussen.John 5:21. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (21) The following verses ( John 5:21-29) show what these greater works are. They are the Resurrection and the judgment; but these are regarded as spiritual as well as physical, as present as well as future.Verse 18. A ‘helper’ means a person who will work together with another person. It does not mean a servant or a slave. We know that because the word ‘helper’ can mean God. Exodus 18:4 says, ‘My father’s God was my helper.’ And the *Hebrew word for ‘helper’ is the same word. Verse 19. God had told man to rule over all the animals.Abilene Christian University Press, Abilene, Texas, USA. 1983-1999. John 18, Coffman's Commentaries on the Bible, James Burton Coffman's commentary on the Bible is widely regarded for its thorough analysis of the text and practical application to everyday life. It remains a valuable resource for Christians seeking a deeper understanding of the ...Matthew Henry's Commentary. John 13:1. Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. 13:1-17 Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid ...What Psalm 24 means. Verses 1 - 2: This means that God owns everything. This is because God made everything. First he made the seas. Then he made the dry land. In verse 2 the word "it" means the dry land. The waters are seas and rivers. Verses 3 - 6: In verse 3 the hill of the LORD is Zion. It was a hill in Jerusalem.We can divide Isaiah's book into 5 main sections. · Chapters 1 to 5 - Isaiah describes the people that live in Judah and Jerusalem. · Chapter 6 - God makes Isaiah into a *prophet. · Chapters 7 to 40 - God's king rules God's people. · Chapters 41 to 55 - God's servant saves God's people. · Chapters 56 to 66 - God's ...Commentary on John 18:12-27. Meda Stamper. Share: The week's text is a tale of two interrogations, with Peter's threefold denial of Jesus told in two parts and Jesus standing like a beacon of truth in the center. Immediately on either side of this text is violence, but stretching out into eternity beyond the violence in either direction is ...1. (1) A command to calm the troubled heart. "Let not your heart be troubled; you believe in God, believe also in Me.". a. Let not your heart be troubled: The disciples had reason to be troubled. Jesus had just told them that one of them was a traitor, that all of them would deny Him, and that He would leave them that night.Verse 22. You can read about Abraham and his two sons in Genesis chapters 15-21. Abraham's name used to be Abram until God changed it. He had a wife called Sarai. But later God changed her name to Sarah. Sarah had a slave called Hagar. Hagar had a son called Ishmael. Sarah had a son called Isaac.Job and the problem of Suffering. A Bible Study about suffering based on the Book of Job. Part of our series called “Their Problem and Ours …. A translation of the Bible with Commentaries and Bible Studies – all written in Easy English – to help you read, understand, and apply the Bible.by-Verse Bible CommentaryJohn 18. by-Verse Bible Commentary. John 18. Jhn 17 Jhn Jhn 19. Verse 1 Verse 2 Verse 3 Verse 4 Verse 5 Verse 6 Verse 7 Verse 8 Verse 9 Verse 10 Verse 11 Verse 12 Verse 13 Verse 14 Verse 15 Verse 16 Verse 17 Verse 18 Verse 19 Verse 20 Verse 21 Verse 22 Verse 23 Verse 24 Verse 25 Verse 26 Verse 27 Verse 28 Verse 29 Verse ...So, the purpose of the second letter was to make things clear to them. 1 They must expect *persecution because they trust in the *Lord Jesus. But God has a purpose in allowing them to suffer and he will reward them (2 Thessalonians 1:5-10). Paul and his friends write to give them strength and to encourage them.Jhn 18:1-12. The hour was now come that the captain of our salvation, who was to be made perfect by sufferings, should engage the enemy. We have here his entrance upon the encounter. The day of recompence is in his heart, and the year of his redeemed is come, and his own arm works the salvation, for he has no second.A critical commentary is a detailed, technical explication of a text, usually examining its integrity and its textual and philological issues, with a discussion of its context and ...Jesus rises from death and he becomes alive again – Matthew 28:1-10. v1 The day after the *Sabbath was the first day of the week. At dawn on the first day, Mary Magdalene and the other Mary went to look at the grave. v2 At that time, there was a strong *earthquake. An *angel of the *Lord came down from heaven.Commentary on John 18:1-12. Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden.John 12. John 11 Lazarus dies 1 There was a certain man, who was called Lazarus. He lived at Bethany, the village where Mary and her sister Martha lived too. He became ill. 2 It was this Mary who had poured oil with a nice smell over the feet of the Lord Jesus. Then she had cleaned his feet with her hair.Learn about the events and meanings of John 18, the final chapter of Jesus' trial and crucifixion. Explore the questions, answers, and cross-references to other gospels for a deeper understanding of Jesus' words and actions.That he had his disciples with him, (1.) Because he used to take them with him when he retired for prayer. (2.) They must be witnesses of his sufferings, and his patience under them, that they might with the more assurance and affection preach them to the world ( Luke 24 48 ), and be themselves prepared to suffer. (3.). Verse 1. (1) For the visit of the women to the sJohn 18:1. When Jesus had spoken these words, He went forth Verse 5. The first words are similar to those in Isaiah 43:1 and 49:1. But here Isaiah adds that the *Lord provides him with the necessary help. Verse 6. The *Lord has an even greater task for Isaiah. He is to tell all nations that the *Lord can rescue every person from the result of an evil life.1. (1) A command to calm the troubled heart. “Let not your heart be troubled; you believe in God, believe also in Me.”. a. Let not your heart be troubled: The disciples had reason to be troubled. Jesus had just told them that one of them was a traitor, that all of them would deny Him, and that He would leave them that night. c. And the Word was with God, and the Word was God: With th (36) Jesus answered, My kingdom is not of this world. —The answer of Jesus is two-fold, declaring (1) in this verse, that He is not a King in the political sense; and (2) in John 18:37, that He is a King in the moral sense.By "of this world" we are to understand that the nature and origin of His kingdom are not of this world, not that His kingdom will not extend in this world.Audio for Luke 18: A. A parable about persistence in prayer. 1. (1) The purpose of the parable: that we might not lose heart in prayer. Then He spoke a parable to them, that men always ought to pray and not lose heart, a. That men always ought to pray: Man is created with a spiritual instinct (Ecclesiastes 3:11), so prayer often comes naturally. This is the longest prayer by Jesus in the Bibl...
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